116 Primary Source: Hiram Evans on the “The Klan’s Fight for Americanism” (1926)

The “Second” Ku Klux Klan rose to prominence in the 1920s and, at its peak, claimed millions of Americans as members. Klansmen wrapped themselves in the flag and the cross and proclaimed themselves the moral guardians of America. The organization appealed to many “respectable,” middle-class Americans. Here, Imperial Wizard Hiram Evans, a dentist from Dallas, Texas, outlines the Second Klan’s potent mix of Americanism, Protestantism, and white supremacy.

There are three … great racial instincts, vital elements in both the historic and the present attempts to build an America which shall fulfill the aspirations and justify the heroism of the men who made the nation. These are the instincts of loyalty to the white race, to the traditions of America, and to the spirit of Protestantism, which has been an essential part of Americanism ever since the days of Roanoke and Plymouth Rock. They are condensed into the Klan slogan: “Native, white, Protestant supremacy.”

First in the Klansman’s mind is patriotism-America for Americans. He believes religiously that a betrayal of Americanism or the American race is treason to the most sacred trusts, a trust from his fathers and a trust from God. He believes too that Americanism can only be achieved if the pioneer stock is kept pure. There is more than race pride in this. Mongrelization has been proven bad. It is only between closely related stocks of the same race that interbreeding has improved men; the kind of interbreeding that went on in the early days of America between English, Dutch, German, Huguenot, Irish, and Scotch.

Racial integrity is a very definite thing to a Klansman. It means even more than good citizenship, for a man may be in all ways a good citizen and yet a poor American, unless he has racial understanding of Americanism, and instinctive loyalty to it. It is in no way a reflection on any man to say that he is un-American; it is merely a statement that he is not one of us. It is often not even wise to try and make an American of the best of aliens. What he is may be spoiled without his becoming American. The races and stocks of men are as distinct as breeds of animals, and every boy knows that if one tries to train a bulldog to herd sheep, he has in the end neither a good bulldog nor a good collie.

Americanism, to the Klansman, is a thing of the spirit, a purpose and a point of view, that can only come through instinctive racial understanding. It has, to be sure, certain defined principles, but he does not believe that many aliens understand those principles, even when they use our words in talking about them. . . .In short, the Klansman believes in the greatest possible diversity and individualism within the limits of the American spirit. But he believes also that few aliens can understand that spirit, that fewer try to, and that there must be resistance, intolerance even, toward anything that threatens it, or the fundamental national unity based upon it.

The second word in the Klansman’s trilogy is “white.” The white race must be supreme, not only in America but in the world. This is equally undebatable, except on the ground that the races might live together, each with full regard for the rights and interests of others, and that those rights and interests would never conflict. Such an idea, of course, is absurd; the colored races today, such as Japan, are clamoring not for equality but for their supremacy. Th whole history of the world, on it s broader lines, has been one of race conflicts, wars, subjugation or extinction. This is not pretty and certainly disagrees with the maudlin theories of cosmopolitanism, but it is truth. The world has been so made that each race must fight for its life, must conquer, accept slavery or die. The Klansman believes that the whites will not become slaves, and he does not intend to die before his time. . . .

The third of the Klan principles is that Protestantism must be supreme; that Rome shall not rule America. The Klansman believes this is not merely because he is a Protestant, nor even because the Colonies that are now our nation were settled for the purpose of wresting America from the control of Rome and establishing a land free of conscience. He believes it also because Protestantism is an essential part of Americanism; without it America could never have been created and without it she cannot go forward. Roman rule would kill it.

Protestantism contains more than just religion. It is the expression in religion of the same spirit of independence, self-reliance, and freedom which are the highest achievements of the Nordic race. . . .

Let it be clear what is meant by “supremacy.” It is nothing more than power of control, under just laws. It is not imperialism, far less is it autocracy or even aristocracy of a race or stock of men. What it does mean is that we insist on our inherited right to insure our own safety, individually and as a race, to secure the future of our children, to maintain and develop our racial heritage in our own, white, Protestant, American way, without interference. . . .

There are, however, certain general principles and purposes which are always kept in view. Enough has been said about pioneer Americanism. Another constant aim is better citizenship. The Klan holds that no man can either be a good Klansman or a good American without being a good citizen. A large part of our work is to preach this, and no man can be a Klansman long without feeling it.

Another constant objective is good government, locally and nationally. The Klansman is pledged to support law and order and it is also a part of his duty to see that both law and office are as god as possible. We believe that every man and woman should keep well informed on all public matters and take active and direct part in all public affairs. . . .The Klan however never attempts to dictate the votes of its members, but does furnish information about men and measures.

[Source: Hiram W. Evans, “The Klan’s Fight for Americanism,” North American Review 223 (March 1926). Available online via The Internet Archive (https://archive.org/details/Klansfightamericanism).]


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