13 Enlightenment Thinkers
19.4: Enlightenment Thinkers
19.4.1: Thomas Hobbes
Thomas Hobbes, an English philosopher and scientist, was one of the key figures in the political debates of the Enlightenment period. He introduced a social contract theory based on the relation between the absolute sovereign and the civil society.
Learning Objective
Describe Thomas Hobbes’ beliefs on the relationship between government and the people
Key Points
- Thomas Hobbes, an English philosopher and scientist, was one of the key figures in the political debates of the Enlightenment period. Despite advocating the idea of absolutism of the sovereign, he developed some of the fundamentals of European liberal thought.
- Hobbes was the first modern philosopher to articulate a detailed social contract theory that appeared in his 1651 work Leviathan. In it, Hobbes set out his doctrine of the foundation of states and legitimate governments and creating an objective science of morality.
- Hobbes argued that in order to avoid chaos, which he associated with the state of nature, people accede to a social contract and establish a civil society.
- One of the most influential tensions in Hobbes’ argument is a relation between the absolute sovereign and the society. According to Hobbes, society is a population beneath a sovereign authority, to whom all individuals in that society cede some rights for the sake of protection. Any power exercised by this authority cannot be resisted because the protector’s sovereign power derives from individuals’ surrendering their own sovereign power for protection.
- Hobbes also included a discussion of natural rights in his moral and political philosophy. While he recognized the inalienable rights of the human, he argued that if humans wished to live peacefully, they had to give up most of their natural rights and create moral obligations, in order to establish political and civil society.
Key Terms
- Leviathan
- A book written by Thomas Hobbes (1588-1679) and published in 1651. The work concerns the structure of society and legitimate government, and is regarded as one of the earliest and most influential examples of social contract theory. It argues for a social contract and rule by an absolute sovereign.
- social contract theory
- A theory or a model that typically posits that individuals have consented, either explicitly or tacitly, to surrender some of their freedoms and submit to the authority of the ruler or magistrate (or to the decision of a majority), in exchange for protection of their remaining rights.
- natural rights
- The rights that are not dependent on the laws, customs, or beliefs of any particular culture or government, and are therefore universal and inalienable (i.e., rights that cannot be repealed or restrained by human laws).
- English Civil War
- A series of armed conflicts and political machinations between Parliamentarians (“Roundheads”) and Royalists (“Cavaliers”) over, principally, the manner of England’s government. The first (1642-1646) and second (1648-1649) conflicts pitted the supporters of King Charles I against the supporters of the Long Parliament, while the third (1649-1651) saw fighting between supporters of King Charles II and supporters of the Rump Parliament.
Background: The Age of Enlightenment
The Enlightenment was a philosophical movement that dominated the world of ideas in Europe in the 18th century. It included a range of ideas centered on reason as the primary source of authority and legitimacy, and came to advance ideals, such as liberty, progress, tolerance, fraternity, constitutional government, and separation of church and state. The Enlightenment has also been hailed as the foundation of modern western political and intellectual culture. It brought political modernization to the west by introducing democratic values and institutions and the creation of modern, liberal democracies. Thomas Hobbes, an English philosopher and scientist, was one of the key figures in the political debates of the period. Despite advocating the idea of absolutism of the sovereign, Hobbes developed some of the fundamentals of European liberal thought: the right of the individual; the natural equality of all men; the artificial character of the political order (which led to the later distinction between civil society and the state); the view that all legitimate political power must be “representative” and based on the consent of the people; and a liberal interpretation of law that leaves people free to do whatever the law does not explicitly forbid.
Leviathan: Social Contract
Hobbes was the first modern philosopher to articulate a detailed social contract theory that appeared in his 1651 work Leviathan. In it, Hobbes set out his doctrine of the foundation of states and legitimate governments and creating an objective science of morality. As Leviathan was written during the English Civil War, much of the book is occupied with demonstrating the necessity of a strong central authority to avoid the evil of discord and civil war.
Beginning from a mechanistic understanding of human beings and the passions, Hobbes postulates what life would be like without government, a condition which he calls the state of nature. In that state, each person would have a right, or license, to everything in the world. This, Hobbes argues, would lead to a “war of all against all.” In such a state, people fear death and lack both the things necessary to commodious living and the hope of being able to toil to obtain them. So, in order to avoid it, people accede to a social contract and establish a civil society. According to Hobbes, society is a population beneath a sovereign authority, to whom all individuals in that society cede some rights for the sake of protection. Any power exercised by this authority cannot be resisted because the protector’s sovereign power derives from individuals’ surrendering their own sovereign power for protection. The individuals are thereby the authors of all decisions made by the sovereign. There is no doctrine of separation of powers in Hobbes’s discussion. According to Hobbes, the sovereign must control civil, military, judicial, and ecclesiastical powers.
Natural Rights
Hobbes also included a discussion of natural rights in his moral and political philosophy. His’ conception of natural rights extended from his conception of man in a “state of nature.” He argued that the essential natural (human) right was “to use his own power, as he will himself, for the preservation of his own Nature; that is to say, of his own Life (…).” Hobbes sharply distinguished this natural “liberty” from natural “laws.” In his natural state, man’s life consisted entirely of liberties and not at all of laws, which leads to the world of chaos created by unlimited rights. Consequently, if humans wish to live peacefully, they must give up most of their natural rights and create moral obligations in order to establish political and civil society.
Hobbes objected to the attempt to derive rights from “natural law,” arguing that law (“lex”) and right (“jus”) though often confused, signify opposites, with law referring to obligations, while rights refer to the absence of obligations. Since by our (human) nature, we seek to maximize our well being, rights are prior to law, natural or institutional, and people will not follow the laws of nature without first being subjected to a sovereign power, without which all ideas of right and wrong are meaningless. This marked an important departure from medieval natural law theories which gave precedence to obligations over rights.
Attributions
- Thomas Hobbes
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“Natural and legal rights.” https://en.wikipedia.org/wiki/Natural_and_legal_rights. Wikipedia CC BY-SA 3.0.
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“800px-Thomas_Hobbes_portrait.jpg.” https://en.wikipedia.org/wiki/Thomas_Hobbes#/media/File:Thomas_Hobbes_(portrait).jpg. Wikipedia Public domain.”Noble savage.” https://en.wikipedia.org/wiki/Noble_savage. Wikipedia CC BY-SA 3.0.